Last Tuesday, Baruch taped our first set of television shows in our new studio in Romania. Things went very well and the people there are so good to work with. Our set still needs a little tweaking, but things are moving along well. We are looking forward to a long relationship with them.
Here is a little preview of the set (and the sound room where I sat while Baruch was taping). Also, for those of you who read my blog, I’ll give you the inside scoop! The next book of the Bible we will be studying with Baruch is the book of John.
May you have a blessed Shabbat. The Parasha this week is Parashat Chukat. Here is a past commentary from Baruch:
Parashat Chukat (The law of) Numbers 19:1-22:1
Haftarah: Judges 11:1-33
In this week’s Torah portion we read a unique verse concerning the well from which the Children of Israel drank water. Concerning this well it was said,
“Then will sing Israel this Song: Come up O’ Well They answered her.” Numbers 21:17
The first thing that stands out about this song is its similarity to that of the Song of Moses in Exodus 15:1. Both verses begin with the same phrase, “Then will sing….” It is also significant that in both verses the verb is in the future tense. Rabbinical commentators see the passage in Exodus as having a dual fulfillment. That is, the verse has relevance not only in the days of Moses, but also in the last days. The same point is applicable for the verse from Numbers.
It is also interesting that Israel sang praises to the well which provided the water, but never to HaShem Whom provided the manna. In the New Covenant one reads about the connection (symbolically) between the manna and the Messiah. In John chapter six Yeshua speaks about the bread (manna) that came down from heaven and taught the people that He is THE BREAD OF LIFE! (See John 6:48-51). Although Yeshua related Himself to the manna symbolically, the Scripture reveals a most unique relationship between Him and the well. Paul teaches that the well was Messiah (See I Corinthians 10:4). In actually it was the Rock that covered the well that was Messiah. It seems that the Rock followed the Children of Israel in the wilderness and provided them water. Wherever the Rock was the “well” was underneath. Hence it could be said that in fact the water came forth from the Rock and that there was no well in reality.
The last part of the verse admonishes the people to respond to the “well”, i.e. the source of the water. This is the important message of the Song, Israel must respond to Messiah in order to receive the “gift”. It is most significant that twice, in verses 18 and 19, the term gift is used in regard to the water. Rabbinical texts understand that the gift relates to salvation. Now it is easy to see why and how Paul taught that the Rock in the wilderness was Messiah.
In the same way the people were thirsty in the wilderness for what the Rock could provide them, so too do we need to be filled with the Spirit of Yeshua so we too can continue on our journey of following HaShem’s leadership as we press on to the upward calling that each believer has received in Messiah Yeshua.